The power of interruptions, 8 Pentecost, Proper 13 (A) – 2014

August 3, 2014

Genesis 32:22-31 and Psalm 17:1-7, 16 (or Isaiah 55:1-5 and Psalm 145: 8-9, 15-22)Romans 9:1-5Matthew 14:13-21

Have you ever noticed that wherever food is present, Jesus is there?

As often as he was praying, he was sharing food.

Late in his ministry, he even identified himself with bread and wine – staples in the Mediterranean diet, then as now.

Food: It nourishes, brings pleasure and comfort, fills us up – sometimes makes us too full.

Without food, we are cranky, confused. We might lose our way, become disoriented, lose balance.

Food: It’s basic, necessary, essential.

When the Israelites wandered in the wilderness, they were given manna for food: nothing fancy, just filling. The people became so bored eating manna day after day that they complained to God; and yet, they were fed.

Today’s gospel tells another story of food – lots of food. There is so much food, that they have some left over!

This isn’t a banquet like the wedding of Cana story in John’s gospel, but food to tide one over, food for a journey, simple food: bread and fish. This isn’t even a meal, really. It is food to just get by. The food of our gospel story is basic fill-the-hole-in-your-stomach food, something to take the edge off, something for survival.

The people on that hillside long ago were not friends and family gathered for an occasion, so much as people who wandered away from home, seeking Jesus.

We know the story as “The Feeding of the 5,000,” one of the miracles of Jesus. Those of us either enlightened or listening closely know that it was actually many more than 5,000: the count was taken of men, “besides women and children.” How many would that be altogether, do you think?

So: Did it really happen as Matthew records? Where did the food come from? What did they do with the 12 baskets of leftovers?

Questions like these are so often the focus of discussion of this story. But is this even what the story is about?

There are many ideas about this story, many theories about this, from the conviction that it was an outright miracle of Jesus producing multiple and more-than-sufficient fishes and loaves, to the idea that the people produced the food from their satchels when prodded to share.

There is really no way to know. But this may not be the point of the story. And however it happened, is this really a story about food?

Consider again the story we have of Jesus from Matthew’s gospel: “Jesus withdrew in a boat to a lonely place apart.” What we’re not told in reading just today’s portion is that he was in a boat, withdrawing, because he had just learned of John’s death. John, his cousin, John who had baptized him.

It wasn’t the best of times for Jesus. He was trying to get a moment of peace.

And according to the gospel, when the crowds heard that he was near, that he was drawing apart, “they followed him on foot from the towns.”

So he fed the crowds, and after he dismissed the people, he again went off by himself.

He set out to do one thing: to get some space and some time away. This proved to be difficult for him, as we read in today’s story.

Is this familiar to you?

Rest, time apart, a few minutes alone, a break, some space – it’s something that we all seek at the end of a busy day, at the close of a tiring week.

Jesus was interrupted and responded, and then went on with what he was doing.

Parents recognize this dynamic, and so do clergy. People with demanding jobs, family obligations, social responsibilities – this dynamic is likely familiar to all of us. We get involved in what we’re doing, and we don’t want to be interrupted or distracted, and so we ignore what is nudging us for attention.

Several years back there was a series of television commercials sponsored by the Church of Jesus Christ of Latter Day Saints, the Mormons. There was one in particular which showed different scenes of children wanting attention: “Look what I made in school today!” and “I brought you flowers!” There was another one of a dog wanting attention from family members, and people wanting attention and to spend time with others. In each case, people were distracted, busy, un-interruptable. In each instance, the one seeking attention and time was “filled with joy and wonder in all God’s works,” what we pray for as a gift for the newly baptized.

In each case, the one seeking attention is ignored, put off.

In each case, it is an opportunity for ministry, for witness to the loving grace of God, missed.

This is, perhaps, one of the most challenging aspects of life: the constant interruptions and inconvenience of answering a call and still trying to get anything done.

Have you ever caught yourself saying, “I didn’t get anything done today”? Think, though: Didn’t you see some people, make some phone calls, run an errand, send an email?

Even within the interruptions there can be interruptions: You’re in a hurry to get out of the house, and you can’t find your keys; you find your keys, lock the door, and the telephone rings; as you’re rushing to your meeting, you realize that the car is out of gas, and then you remember that you have no money because you forgot to stop by the bank. And so it goes. Have you ever had an experience like that?

Such moments leave us vulnerable to a breaking-in of the Holy Spirit. Each point is a chance to find something lost, to greet a stranger, to learn something new.

In short, it is an opportunity for grace, a chance to bear witness to the Christ in our midst, with all that that means.

Jesus withdrew and was constantly interrupted by people clamoring for attention: Teach us! Heal us! Give us food! Prove yourself!

Lest you be tempted to think of ministry as limited to ordained ministry, those on the altar guild know there is always someone wanting something, right? Parents with children are used to being asked for attention, yes? You might be driving somewhere and stop to loan jumper cables, or walking down the aisle at the grocery store you pick up a dropped box of cereal, return lost coupons or a shopping list. A stranger might ask you for directions as you’re headed back to your office, or the passenger next to you on an airplane is nervous about flying when you had hoped to settle in for a nap.

These are the kinds of experiences common to all of us. A compassionate response, a helpful effort, ministry, happens in the interruptions.

You may like it, you may not – you probably experience a bit of each – but be on the lookout for such interruptions, because there may be something important happening.

We tend to think of interruptions as limited opportunities, small moments, but like the tiny mustard seed of last week’s gospel, such interruptions can grow into something we never imagined.

The gospel parables of last week – the mustard seed, the pearl of great price, and so on – all these are stories of God’s abundance. So also is this story of feeding many.

Jesus sought time apart, time for himself, quiet time. He was interrupted. And his response? With grace and care, he healed the sick, and he somehow found food for the hungry. However it happened, all were fed. Five thousand men – not counting women and children, of course!

The faithful response to interruption models Jesus in a plentitude of grace.

Yes, the story is about food. Consider, though: It is also about interruption, about blessing, about goodwill, about possibility.

Jesus fed not only their bodies, but their spirits.

This is the message of our gospel story: Allow for interruptions as opportunities to show Christ in the world.

A joyous and generous response to a bothersome interruption is one of the great challenges – and opportunities – of the Christian life.

 

— The Rev. Machrina Blasdell currently teaches religious studies for Park University, Parkville, Mo., following 12 years as executive director of an interfaith council in the San Francisco area. She enjoys her family life, growing roses and making anything chocolate.

 

Comments

  1. ALDEN C DURHAM says:

    Can you please have the OPTION to ENLARGE the PRINT of current Sermons –as you used to have . My eyes are not what they used to be . THANKS

Speak Your Mind

*

Full names required. Read our Comment Policy. General comments and suggestions about the Episcopal Digital Network, or any site on the network, as well as reports of commenting misconduct, can be made here.


Se necesita el nombre completo. Lea nuestra política para los comentarios. Puede hacer aquí comentarios generales y sugerencias sobre Episcopal Digital Network, o de cualquier sitio en Episcopal Digital Network, así como también informes de comentarios sobre conducta inadecuada.