The Word, the logos, the Christ, 1 Christmas (A,B,C) – 2012

December 30, 2012

Isaiah 61:10-62:3; Psalm 147 or Psalm 147:13-21; Galatians 3:23-25, 4:4-7; John 1:1-18

Love Christmas. Love this Gospel. For this is John’s Christmas story. Or perhaps it makes more sense to say that this is John’s version of the Incarnation. No shepherds, no star, no kings, no Bethlehem, no manger, no Joseph and no Mary. Had John been Rogers and Hammerstein, he would have started his version of the good news of Jesus with the words, “Let’s start at the very beginning, a very good place to start.”

And so we are transported way back to the beginning of time. To before the beginning of time. Before anything at all was created, before the world began, the Word, the logos, the Christ, was with God and was God.

Was God. In the beginning, the Word was God. Astonishing! We are meant to be astonished. We are meant to be hushed. All our fumbling theologizing about Christmas and the Incarnation is silenced by this pushing back of the story to the very beginning of all things.

For the very next thing we are told is that “all things were made through him.” That would be as in all things, everything and every one. Simply breathtaking.

Which would explain everything about who we are. We are those people who have promised, and continually promise over and over again, to seek and serve Christ in all persons. Not some people, not most people, but all persons.

Most unfortunate, this good news John is proclaiming at the outset of the fourth gospel. Unfortunate because very often we do not want to recognize the Word, the logos, the Christ, in all persons. There are some persons we might not want to be of Christ so as not to have to serve them!

So we might not wish John had started at the very beginning. The beginning is not a very good place to start at all. It is hugely inconvenient to start there because it leads to all this seeking and serving of persons, quite frankly, we just would rather not seek and serve.

Christmas is so much easier if you just stick to the nativity scene and think about cuddly sheep, and a cow in the background, and hay in the manger, and shepherds falling all over themselves with excitement like so many children under the Christmas tree, which, just as inconveniently, does not seem to be a part of the story.

Until you get to the part about light. “In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.” Martin Luther is said to have lit the first Christmas tree with candles so as to make it look like the stars in the sky!

Now when you light a candle, you tap into an ancient and nearly never-ending cycle of life-giving energy. The chemical energy of photosynthesis in plants is passed up the food chain, for instance, to grazing cattle and then on to tallow in a candle. As Roger Highfield, in his book “The Physics of Christmas,” explains,  when the candle is lit in the gloomiest of nights, it releases “cryptic sunlight” and returns the complex fat or wax molecules to the form in which the plants found it in the first place – water and carbon dioxide that can be incorporated into living things all over again.

And here’s the kicker: the Word, the logos, the Christ is in all of that. The logos is in the photosynthesis and the cryptic sunlight. “Without him was not anything made that was made.” Oh, my. That no doubt includes fruitcakes, that awful necktie from Uncle Joseph and every one of the Pittsburgh Steelers in town for one day only to make or break the Ravens’ season.

This is more complicated than Christmas ought to be. But here it is, in black and white, Christmas as seen through the eyes of the fourth gospel, John. “And the Word became flesh and dwelt among us … and from his fullness have we all received grace upon grace.”

“Dwelt” means something like “pitched his tent” among us. This means that when we pick up our tent stakes and move on, the Word can pull up and travel with us. And the fullness of this Word from which all life, all things, all light doth proceed, is shared with us all. As in “all.” Not some, not a lot, but like creation itself, all persons and all things receive this grace. Have received this grace. “Amazing Grace, how sweet the sound.”

So here in this corner is the Word, and all that he has done since before time, in time and beyond time. And in the other corner is John, the man who was a lampstand. “He was not the light, but came to bear witness to the light.”

So now, maybe we could do that, too. We could bear witness to the light that comes from the Word who was with God and was God in the beginning. Maybe we could be like John and be a lampstand from which this light that comes from the Word who was with God and was God in the beginning can shine forth. Think here of “The Hobbit” and “The Lord of the Rings.” Think Bilbo Baggins, Frodo and Sam, think Gandalf and Aragorn, think Pippin and Merry, think, yes, even Boromir and Gollum.

We might ask, which character in “The Lord of the Rings” is most Christ-like? But then, that would be the wrong question. Each character of Middle Earth fighting the forces of darkness carries something of the light, the logos and the Christ within them. All together they are the body of Christ. Alone, none of them can get the job done, move history and the world forward. Together the world is saved. Changed, but saved.

This is what we are called to be and do: bear witness to the light and do all in our power to help others do so as well. This is best done by seeking and serving Christ, the Word, the logos, in all persons, everywhere, at all times.

None of us can be Christ-like unto ourselves. Yet, we each carry some particular Christ-like characteristic. We each carry a piece of the light. All together we can make up a Christ-like community. That is why, when we baptize new members of the Body of Christ, the whole body is changed and made new. That is why it is so important to take the promises we make seriously. Especially the promise to do all in our power to support one another in our lives in Christ. Because the piece of Christ that I need is the piece you have, and the piece you need is the piece I have. Together we can strive for justice and peace for all people, and respect the dignity of every human being. We are the body of Christ.

Together we make up the mosaic that is the Word, the logos, the Christ, for the world. Merry Christmas! God bless us every one. Amen.

 

— The Rev. Kirk Alan Kubicek has served as rector and assistant in a broad variety of parishes over the past 28 years. He is currently chaplain and teaches at St. Timothy’s School for girls, the diocesan girls’ boarding school in the Diocese of Maryland, where he teaches World Religions and IB English. His sermons are archived atwww.perechief.blogspot.com.

Comments

  1. Amen! On this appointed Sunday, your sermon will be heard in Grand Rapids, Minnesota. I will be presenting it to the congregation as worship lay leader. Thank you Kirk for a thoughtful sermon. Merry Christmas.

  2. and not just in Grand Rapids Minnesota, but closer to home in Salisbury MD. Thanks from us, as well. Some of the sermons are less than eloquent, less than inspired. I’ve been stuck with at least one that I had to take a red pen to edit so that it was readable. Not so with this one, I could hear your voice ringing, then wispering, echoing with quiet profundity. This one will command attention. Thank you, Fr. Kirk.

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