Filmmaker and Episcopal priest Noel Julnes-Dehner, left, and the Rev. Canon Joanna Leiserson of Christ Church Cathedral in Cincinnati teamed up to make a study guide for Julnes-Dehner’s film, “The Right Track.” Photo: Ariel Miller

[Interchange] Quietly, her face filled with sorrow, a battered woman confesses, “I shot and nearly killed my husband.” The viewer is close, as if leaning across the kitchen table to catch her words.

Shelia is one of four Ohioans who share their stories in the 26-minute documentary “The Right Track,” created by the Rev. Noel Julnes-Dehner. The film premiered May 21 at the 20th Century Theater in Oakley, Ohio, and will be broadcast later this year on television.

“‘The Right Track’ is a portraits-driven documentary about the struggle between justice and redemption as experienced by people who have committed crimes, served time and have returned to society,” said Julnes-Dehner. “The goal is to bring the people experiencing this alive, and in front of viewers, because we as citizens have decisions to make. Other people are going to prison, but we are all affected.”

Moved by the stories of the Rev. Jackie Burns, who is helping Christian ex-felons rebuild a constructive relationship to society, Julnes-Dehner decided to give faces to the statistic that more than 2 million Americans are incarcerated. A seasoned filmmaker, she won a significant grant for the project from the Ohio Humanities Council to help cover the costs. Canon Joanna Leiserson of Christ Church Cathedral in Cinncinnati, which sponsored the film, has written a study guide.

Reaching out to Cincinnati nonprofits who work with released prisoners, Julnes-Dehner found four people whose stories spanned the arc from “crime to point of change and battles for a stabilized life as returning citizens,” she said. She alternates the narratives of the four ex-prisoners with those of Hamilton County judges Nadine Allen and Norbert Nadel and prosecutor Joe Deters.

“I had read things about criminal justice in the papers, but it’s not as powerful as meeting people. The film doesn’t have a point of view: It’s to promote discussion. What are the values and principles that inform our laws?” Julnes-Dehner explained. How are justice and redemption defined by the Ohio legal system and by popular opinion? “How do Ohioans balance a second chance with personal shortcoming and recidivism?”

The impact of these first-hand stories was powerful in a preview shown April 14 at the home of Cincinnati philanthropists Cathy and Tom Crain, who hold salons to explore current issues. Their living room was packed with Cincinnati leaders including Diocese of Southern Ohio Bishop Thomas Breidenthal, several City Council members, Judge Allen, County Coroner Lakshmi Sammarco and staff from major nonprofits who strive to prevent crime or help people overcome the barriers created by having a criminal record.

Moved by a brief excerpt of the ex-prisoners’ stories, the group dove into passionate sharing of news and hopes. Dr. Edward Latessa, a University of Cincinnati criminologist whose research has been key in Ohio’s criminal-justice reforms, described the factors in recidivism and the implications for choosing the best sanction for offenders in different risk categories.

Allen shared her joy over the fact that new state law has expanded her ability to award expungements, plus the option to review ex-offenders one-by-one and issue certificates of employability, making previously mandatory barriers to employment discretionary and protecting employers from the threat of negligent hiring suits.

Hamilton County re-entry director DeAnna Hoskins reported on new teamwork between her office, the university, Cincinnati Works and the county’s newly elected Sheriff Jim Neil to find appropriate followup for each individual convicted of crime. She particularly commended the new handling of child-support delinquency that emphasizes keeping parents in their jobs rather than locking them up, where they have no way to care for their children.

Julnes-Dehner designed the documentary to be a perfect length for a discussion in a church, school or civic group. Any church could invite public officials and nonprofits to a forum like the Crains held, using the film as a springboard. “The documentary offers no solutions but a jump-start for discussion about what Ohioans value and changes that could be made to benefit our communities,” said the filmmaker.

Dave Eschenbach, a leader of the cathedral’s weekly 5,000 Club community dinner, was galvanized to learn of the services available for ex-offenders in Hamilton County. “Many of these agencies could help the people we see every week,” he said. “I’m planning on inviting them to meet with our guests, so we can serve as a better resource.”

– Ariel Miller is the executive director of Episcopal Community Services Foundation in the Diocese of Southern Ohio. This article first appeared in the April/May issue of  diocese’s publication, Interchange. For more information about “The Right Track,” contact the filmmaker, the Rev. Noel Julnes-Dehner, at njulnes@gmail.com.

The EF-5 tornado that hit Joplin destroyed close to 7,000 homes and damaged nearly 900 others. Photo:Ozarks Red Cross

[Episcopal News Serve] For those living in what is known as Tornado Alley, this time of year is tornado season. On hot, humid days, people live with one eye on the sky, watching the clouds, and many communities have gone through the heartbreak of a tornado’s destruction and resolved to rebuild stronger.

As Moore, Oklahoma, begins to pick up the pieces after the massive May 20 tornado, a town 225 miles north on the alley is still coming back two years after one of the deadliest tornadoes in United States history.

The EF-5 ripped apart Joplin, Missouri, killing 161 people and injuring more than 1,000 on May 22, 2011. Today Episcopalians across the state and beyond are helping to rebuild the city.

In one example, St. Philip’s Episcopal Church in Joplin, Grace Episcopal in nearby Carthage and All Saints Church in Nevada about 60 miles to the north, along with the dioceses of West Missouri and Missouri, have led the effort to build a home for a Joplin social service agency to use for families that are moving away from domestic-abuse and substance-abuse situations.

They are scheduled to turn over the home to Lafayette House July 20.

The EF-5 tornado that hit Joplin, Missouri, on May 22, 2011 left these denuded trees standing on the east side of Joplin High where they collected debris from the heavily damaged school. Photo/ U.S. Army Corps of Engineers, Kansas City District, John Daves

The Joplin tornado damaged or destroyed thousands of houses and businesses. A small cottage that Lafayette House used for single women in need of transitional housing was heavily damaged but was able to be repaired, according to the Very Rev. Steve Wilson, Grace’s rector.

However, the agency had long needed a place for families, and “it was pretty clear that one of the social inevitabilities [after a major disaster such as this one] was a real increase in domestic violence,” said Wilson. Thus, the need for such housing would only grow.

Plus, a large percentage of the housing destroyed by the storm was very low-income rental property, he said. People who already were struggling lived in that housing. In what Wise called the “almost frenetic boomtown” atmosphere that is Joplin today, low-income rental property is not being replaced.

“The economic burden that the tornado incurred happened to fall on people who likely had fewer resources of their own to deal with the aftermath of it and that was another factor in the diocese’s decision to do this particular project,” Lyon said. “It was a near certainty that the people served by it would be people who had fewer of their own resources to bring to bear than other persons might have.”

Then add the psychological and spiritual trauma of knowing that in a matter of 20 minutes the storm killed 161 in a county whose population was about 100,000.  “That’s a massive impact,” Wise said.

The Rev. Frank Sierra, rector of St. Philip’s in Joplin, said that Lafayette House has seen a 75 to 85 percent increase in clients since the tornado.

The site for the new house is two blocks north of the path of the tornado’s most severe damage, the area Wilson called “the devastation zone.”

According to a Storm Event Survey issued by the National Weather Service Forecast office in Springfield, Missouri, the tornado, rated EF-5 on the Enhanced-Fujita Scale, traveled 22.1 miles on the ground. “The six or so mile track within the City of Joplin was by far the most intense and devastating,” wrote Bill Davis, meteorologist in charge of the Springfield office.

Numerous well-built homes and businesses were “swept from their foundation, crushed or pan-caked in place, or blown and piled into other destroyed structures and debris,” he said.

This how Rose Cottage, a transitional home for single women and their families that are moving away from domestic-abuse and substance-abuse situations, looked early in its construction. Photo:Melinda Wilson

In all, 6,954 homes were destroyed, 359 homes had major damage and 516 homes had minor damage. “The wood framing from most homes disintegrated into small pieces,” according Davis’ report. “This caused thousands of deadly projectiles.”

Nearly every business in a six-block stretch of Main Street was heavily damage or destroyed, as were a number of big-box stores on a commercial strip in eastern Joplin. The high school and the medical center were also destroyed.

More than 15,000 vehicles of various sizes and weight including buses, tractor trailers and vans were tossed over 200 yards to several blocks, with some being crushed or rolled beyond recognition, Davis said, adding that some owners never found their vehicles.

“Some of the vehicles were compressed and wrapped around the few remaining trees, while some were rolled into balls. Main steel roof support trusses were rolled like paper, and main support beams twisted or curved,” the report continued. “Portions of trees that remained standing were debarked and denuded.”

The storm tore parking lot asphalt from its base and tossed the chunks across streets in some cases. It also tore up 200 to 300 pound concrete parking stops that were anchored into the asphalt with rebar, and tossed them 30 to 60 yards.

“There were also some interesting features such as a wooden chair with four legs embedded into an exterior wood and stucco wall, and a rubber hose impaled through a tree,” Davis noted.

The Rev. Lauren Lyon, secretary of the Diocese of West Missouri, said the devastation was “unbelievable.”

“It really gives you a respect for the forces of nature and the whole concept of ‘this fragile earth, our island home,’ as the Prayer Book says; that all the power we are able to muster in terms of turning the natural world to our wills is often no match for the forces of nature,” she said.

Sixteen St. Philip’s households were hit by the tornado, according to Sierra. Twelve lost their homes and four their businesses. Ten other parishioners’ homes had minor damage.

“Everybody’s back in suitable housing and we’re glad of that,” Sierra said, adding that some people have only recently moved back in.

Shortly after the storm people across the diocese and the church wanted to help and Lyon said they were told that monetary donations would be best because they could be applied to a specific project or projects as needs were discerned.

Donors contributed just more than $100,000 in response to the diocese’s call, according to Lyon.

“We’re blessed by the support that the greater church has given us,” Sierra said.

About a week after the tornado, clergy and parishioners from the three Episcopal congregations met with some members of the diocesan leadership to begin deciding “what we thought we could do both immediately and long-term that would be helpful,” according to Wilson.

Among the ideas: garage sales where all items were free, connecting a defunct nursery with trees to donate with the agency running a program to help replant trees in Joplin and finding a way to help with what was an intense housing crisis in Joplin.

By that time, many agencies with expertise in house-building, such as Habitat for Humanity, were responding. “They were all on the ground making plans and we didn’t want to try to compete with them, particularly because we don’t have the resources to try to do that,” Wise said.

It was during that conversation that Grace parishioner Katie Platt, who worked as a counselor at Lafayette House, suggested that a transitional house would be a “more long-term solution for more families,” Wise said.

A group of Episcopalians helps paint the interior of Rose Cottage. Photo: Peggy Ralston

The land was already vacant and the Rev. Ted Estes of All Saints, who says he’s a “local boy,” negotiated the purchase of the property for what will be called the Rose Cottage from James Herron, the grandson of the owners of Rose’s M

arket. The market sat across from a school building which is now Lafayette House. Students used to come across the street to the store to buy candy, according to Wise.

Estes said that when he explained to the owner that the Episcopalians wanted to put a shelter for domestic-violence victims on the land, Herron “graciously sold us the property for a lower price.” A gift from the Diocese of Missouri helped with the purchase, Estes said.

Then came a lengthy building process whose hurdles included finding an available contractor and finding one who could deal with the paperwork that came with a constantly updated set of local building codes.

Jeff Neely, an Episcopalian who is a Carthage-based contractor, drew up the plans for Rose Cottage, donating his work. The three-bedroom, two-bath house has above-ground poured-concrete “safe room” designed to provide shelter from tornadoes.

The house was built using the roughly $100,000 donated to the Diocese of West Missouri, according to Lyon, and the diocese’s Episcopal Church Women have been gathering softgoods such as sheets and towels, dishes and pots and pans, as well as small appliances. ECW is also soliciting congregations throughout the diocese to furnish the house, Wise said. Members of the parishes have helped paint the interior, and landscaping – including roses for Rose Cottage – is planned as well.

ECW has taken on Rose Cottage as an ongoing project so that the families who spend time there will be able to take certain softgoods with them when they move into their own homes, according to Estes. They will set up a registry at a local store so that donors can help buy replacements for the next families, he said.

All those involved said it will be a joyous time when Rose Cottage officially becomes part of Lafayette House on July 20, even though it has been a somewhat frustrating process because people wanted to accomplish something helpful much sooner than two years after the tornado.

“We do understand why and we do want to get this done right but there has been some frustration in that Joplin as a city is coming back but it’s still not back,” Wise said.

Lyon said those involved have learned that “the process recovery and rebuilding is a slow one that requires a tremendous amount of faith and commitment to a purpose. Rebuilding after a disaster of those proportions simply can’t happen overnight and people take time to heal over that; communities take time to heal from that.”

Two years later, the healing is still not complete. Wise, who calls Joplin “my big city,” said that when he goes there to shop or eat out, it’s his impression that “the whole town is depressed as if the city is in a permanent state of PTSD.”

It doesn’t help that the tornado was not an altogether unusual event. Heavy storms moved through the area over the May 18-19 weekend this year and the National Weather Service issued a tornado watch May 20 for 26 counties in Missouri, including Joplin’s. That’s the way life is this time of year in Tornado Alley.

But, Sierra said, “If it happens again, we will deal with it. God will be with us. He has been with us through this time.”

– The Rev. Mary Frances Schjonberg is an editor/reporter for the Episcopal News Service.

Across the side of Grace Episcopal Church was painted a question of the second type: “Can I still get to heaven if I kill myself?”

As the Cattaraugus Sherriff’s Department spent the day investigating, the Rev. Tom Broad, Grace Church’s priest, pondered what the church’s immediate response might be. His idea was an unconventional one.

After conferring with two of the church’s lay leaders, he borrowed a can of spray paint from a neighbor and added the church’s reply: “God loves you with no exceptions!”

The question is a very real one in this town that has had its share of teen suicides. According to the CDC’s National Youth Risk Behavior Surveillance Survey (YRBS) 2011 survey, 19.3% of female respondents and 12.5% of male respondents seriously considered attempting suicide in the 12-month period preceding the survey. The YRBS monitors priority health risk behaviors that
contribute to the leading causes of death, disability, and social problems among youth and adults in the United States. The national YRBS is conducted every two years during the spring semester and provides data representative of 9th through 12th grade students in public and private schools throughout the United States.

A woman walks through debris after a huge tornado struck Moore, Oklahoma, near Oklahoma City, May 20, 2013. A massive tornado tore through the Oklahoma City suburb of Moore, killing at least 24 people as winds of up to 200 miles per hour (320 kph) flattened entire tracts of homes, two schools and a hospital, leaving a wake of tangled wreckage. Photo: Reuters/Richard Rowe

[Episcopal News Service] Episcopalians and others from across the globe reached out May 21 in prayer and support for Oklahomans, still reeling from a massive tornado that had injured hundreds and killed dozens of people, including 9 children, the day before.

“This is the first full day since the tornado and a lot is still evolving, information is still developing. The key is to make sure we can do what we need to do and provide support and resources to those who need them,” said the Rev. Canon José McLoughlin, canon to the ordinary for the Episcopal Diocese of Oklahoma, who forgot it was his birthday until someone reminded him.

“Imagine someone living in a neighborhood, a community, and all that gone, and seeing nothing but slabs where a neighborhood, and homes were, and where kids played,” he said during a May 21 evening telephone interview with ENS.

“It was hard to really focus or think about it being a birthday with so much going on and people in need, and figuring out all the things that need to be done.”

He had spent much of the day between two extremes: grappling with the sheer immensity of the destruction and a staggering outpouring of love and offers of support from around the world.

“It’s been remarkable. For the last 24 hours, especially, it’s been overwhelming, the amount of communication we’ve received from people ready to do whatever whenever” via e-mails, text messages and phone calls.

“The church has been amazing, from the presiding bishop reaching out to Bishop Ed Konieczny and the people at ERD (Episcopal Relief & Development), to parish priests — it’s just been amazing, the genuine outpouring of concern and genuine offers to help.”

[Episcopal Relief & Development has posted a page of resources for tornado relief here.]

McLoughlin said he and other diocesan staff had received expressions of concern from as far away as “Japan and Germany and Dubai … (and from) folks throughout the Anglican Communion” and from all levels of the church.

“It’s incredible the way they’ve reached out to us. Clergy across the country have reached out to ask what they can do, have said they’re holding us in prayer.

Right now, the diocese is still very much in assessment and short-term recovery response mode, he added.

“We’ve been cataloging every person who’s called in, what they’re offering, what they can do, just as we’re cataloging needs from parishes and priests to make sure we can be prepared as the days go on, because the real challenge is going to come when the media leaves and the work continues, and to make sure who’s available to help us,” he said.

As stories of heroism and service emerged, he celebrated the resiliency of Oklahomans, many of whom are beginning to shift from shock and rescue to recovery and helping one another.

Local clergy were still attempting to contact parishioners and to account for the status of all their members. The diocese offered immediate assistance to those in need of lodging, food, clothing, personal items and other essentials, he said.

The American Red Cross and other first responders were still keeping people away from some areas, “so I suspect in the coming days, once they’re no longer doing any recovery and when the clean-up starts, we’ll be securing people to help in clean-up efforts,” he said.

St. Mary’s School in Edmond had begun coordinated efforts to collect water and other comfort items such as toys and stuffed animals, but local agencies have said the immediate need is for financial assistance, the Rev. Bob Story, rector of St. Mary’s Church, said May 21.

“We’ve contacted two different agencies, the regional food bank and they’re telling us they need money,” said Story, who knew of two families displaced by the tornado. “They don’t have a need for other things right now; it creates a storage problem.”

And, while many people want “to do more than just write a check” at the present time, “the regional food bank in Oklahoma City is so well-coordinated now that they have a very precise knowledge of what they need and in order to fulfill that need, they just need money because it gives them the most flexibility,” he said.

The church had held an 8:30 p.m. prayer vigil the previous evening, “to express our grief over all the children who were killed,” he said. “We sent out an e-mail to the parish and about 15 people showed up spontaneously.”

Other vigils, including a 7 p.m. music and worship service “open to everybody” at St. Paul’s Cathedral in Oklahoma City, were planned for May 22.

Elsewhere, St. Paul’s Church, Winston-Salem, North Carolina, also announced a 5:30 p.m. prayer vigil this evening.

“As people of faith, we can do a number of things, the most important of which are to offer our prayers to God and to support those agencies giving disaster relief,” according to a statement the church released.

“All donations will be directed to Episcopal Relief & Development for their work on our behalf to support the victims,” according to the statement.

Ironically, McLoughlin was headed to the airport the day the so-called “monster” tornado hit (May 20), to attend an Episcopal Relief & Development disaster preparedness training session planned in St. Louis.

Thinking about the May 19 storms and tornadoes that damaged some suburban Oklahoma City areas, and hearing radio weather reports, “I got a sense of what was happening,” he recalled.

“Something just didn’t seem right. I got to the airport and I never got out of my car,” he said. “I came back to the office and never left, and then the tornado struck.”

Last night, at the end of a very long day spent responding to such immediate challenges as property and other assessment, insurance assistance, cataloging resources and offers and creating a financial infrastructure to receive donations, McLoughlin shifted his focus.

“I spent the evening with my family” as he turned 44, he said. “The irony is, I’m sitting here at my house (in Edmond) and it’s a beautiful sunny evening, knowing that in just a matter of 40 minutes drive, how much damage was done, so much devastation,” he said.
“For some people, for a lot of people, the sun hasn’t started shining yet. It feels very raw.”

Once the media spotlight is gone, he hopes support and assistance will continue for what promises to be an extended recovery period.

“It’s clear this is going to be a long process. Just the extent of the damage, the number of homes that were destroyed, the businesses, schools – three schools were impacted, one was completely demolished. Just considering the amount of time needed to rebuild neighborhoods that are completely gone, the time needed to bring that infrastructure back … there’s a long road ahead for people to make the decision whether they’re going to rebuild.

“But,” he added, “Oklahomans are very resilient; they’ve been through tragedy before. These are hearty folks who stick together and help each other out. We’re blessed to have people committed to do whatever is needed.”

–The Rev. Pat McCaughan is a correspondent for the Episcopal News Service. She is based in Los Angeles.

The Gospel, or Good News of God, is all about communication. In “The Baptismal Covenant” in The Book of Common Prayer we read the following:

Celebrant: Will you proclaim by word and example the Good News of God in Christ?

People: I will, with God’s help.

In our worship, we declare the good news of what God has done in the world through Jesus Christ. We communicate this Gospel in more than words. Through sights, sounds, and smells we communicate God’s redeeming work in the world. Indeed, The Book of Common Prayer is itself a testament to the Episcopal Church’s historic intent on making interaction with the Good News as widely accessible as possible.

It is with this in mind that we address the subject of communication in regards to ministry among millennials. There’s no denying that the Internet has radically changed how we communicate. In fact, there isn’t much that the Internet has not had an impact on. Reading, dating, buying and countless everyday activities are much different than were a decade ago due to the web-based tools we have access to. It is safe to assume that how we engage the Internet has impacted the local parish as well. For millennials, navigating the Internet has become second nature. In the 1500’s the Anglican tradition used the technological advances at hand–the printing press, for example–to “proclaim” or communicate the Good News. In that tradition, how might we communicate with a generation coming of age with the communication technologies available to us?

The Millennial Impact Report released in 2012 documents a study on how millennials engage with nonprofit organizations. Religious institutions are different than other philanthropic organizations. Nonetheless, the findings offer insights for those churches interested in engaging young adults. For example, the study states that 65% of Millennials prefer to learn about nonprofits through websites, 55% prefer to discover these organizations through social media, 47% prefer to find nonprofits through e-newsletters. Less than 20% of millennials connected with nonprofits through print or face-to-face communication.

This does not mean that every church needs a flashy website. In fact, websites with too much are often the least effective. What this data does tell us is that the big red doors that lead into your worship space are no longer your “front door”–your website is. If so, how might we communicate clearly the good news breaking forth in our congregations and surrounding neighborhoods?

The Rev. Kyle Oliver is the Digital Missioner for the Center for the Ministry of Teaching at Virginia Theological Seminary. A young adult himself, Oliver said, “A church’s website ought to give a visual sense of what the parish is like.” And this can be done with simplicity and clarity. The report referred to above states, “In one glance at your website [millennials] want to know what your organization is doing, how they can participate, and how their participation helps the cause.” To communicate this does not require lots of information. But it does require that it be visually compelling–not complicated.

The Episcopal tradition prides itself on being hospitable and welcoming. Long gone are the days when a placard in our lawns was enough to communicate this truth. This Sunday we celebrate Pentecost–that miraculous moment in Christian history when the Spirit of God poured over his people and communicated the Good News of God in the language of all present. When we communicate, whether it be in a warm hug during the passing of the peace or through our websites, may we each consider how we communicate the Gospel in the “language” of those God seeks to embrace through us.

– Jason Evans is the Diocesan Young Adult Missioner with the Episcopal Diocese of Washington . Share your thoughts and reactions on Facebook.

The Church of the Annunciation of Our Lady, Gurnee, Illinois, is delighted to welcome as its 7th rector, the Rev. Elizabeth Molitors. Installation will be held on Tuesday, June 4, at 7 p.m.

Molitors comes to us from her position of associate rector at St. Mark’s Episcopal Church in Glen Ellyn, Illinois, where she has served for past three years. Molitors is originally from Ohio, where she graduated from Miami University with a BA and later earned her MBA from DePaul University in Chicago. Molitors entered discernment to become a priest during her time as an active lay leader at Trinity Episcopal Church in Wheaton. She graduated from Seabury Seminary with her master’s degree in divinity in 2009. She served as seminarian at Grace Episcopal Church in Chicago prior to moving to St. Mark’s.

[Seminary of the Southwest] The Rev. Jane Patterson, Ph.D. has been appointed assistant professor of New Testament at Seminary of the Southwest by action of the seminary’s Board of Trustees at its meeting on May 13, 2013.

Dr. Patterson has served on the adjunct faculty since 2010 teaching courses in Bible and spiritual formation. Her two-year appointment as assistant professor begins June 1. “Jane’s scholarship, faithfulness, and commitment to our students’ formation is outstanding,” says Cynthia Briggs Kittredge, dean and president elect at Southwest. “All of us, students and faculty alike, are thrilled that Dr. Patterson has accepted this appointment, which will bring her more fully into the life of the seminary community.”

Patterson has served St. Mark’s Episcopal Church, San Antonio, in the areas of adult formation and leadership development and is co-director of a ministry called The WorkShop guiding laity in the use of scriptures for discerning faithfulness in all aspects of daily life.

Dr. Patterson is a graduate of Seminary of the Southwest, and she received her Ph.D. at Southern Methodist University, Dallas. She previously served on the faculty at Seminary of the Southwest as Interim Director of Theological Field Education, 2003-05.

The “missing memorials,” as newly installed in The Memorial Church of the Prince of Peace in Gettysburg, Pennsylvania. The top three, a brass cross and two terra cotta tablets are originals, recently restored from damage in a 1970 church fire. Ten of the remaining tablets are replacements for memorials destroyed in the fire, while eight are memorials originally ordered between 1880 and 1900, but for reasons unknown to the parish were never completed. The church contains memorials to more than 150 individual soldiers or units of both sides in the Civil War.

[Memorial Church of the Prince of Peace -- Press Release] The Memorial Church of the Prince of Peace, Gettysburg’s Episcopal parish, has just installed 21 memorials that a parishioner found to be recorded in parish records, but not among those displayed in the church. Prince of Peace is Gettysburg’s only church dedicated to the memory of soldiers of both sides of the Civil War, and contains more than 150 memorial tablets, stones and plaques. The parish began the memorial process in 1880 with a nationwide campaign encouraging veterans and family members to recognize their comrades and loved ones by placing memorials in its future church.

Parishioner Jim Thomas, of Biglerville, Pennsylvania, discovered the “missing memorials” while preparing for the 125^th anniversary of the laying of the church’s cornerstone, which took place on July 2, 1888, timed to coincide with the 25^th anniversary reunion of veterans of the Battle of Gettysburg.

Thomas compared original parish ledgers, receipts, and plans for the placement of memorials with those actually erected in the church, and found that 21 memorials were missing. Three of the memorials were still on hand, unrestored from a 1970 church fire, but the remainder included memorials that had been destroyed in the fire, or for reasons lost to time, been ordered but never created. The parish leadership promptly approved restoration of the three original memorials, and creation of new ones to replace those lost in the fire or never erected.

Thomas then designed the “missing memorials,” which were created by Gettysburg’s Codori Memorials, and with the help of his son Zachary, personally installed them in the nave of the church. In a separate project, Thomas is creating a display of parish historical artifacts and photographs, which will be on display throughout the remainder of the year.

Installation of the “missing memorials” is one of several projects marking the 125^th anniversary. A series of concerts is scheduled throughout the year, and a Special Service of Commemoration and Rededication will take place at 9 a.m. on June 30, the Sunday closest to the anniversary date. On the actual anniversary, July 2, Prince of Peace will open its doors from Noon until 7.p.m. for visitors to view its memorials, old and new.

The parish’s name is taken from the biblical reference to Jesus Christ as Prince of Peace, and was selected so that the church would be a symbol of the peace, reunion, and reconciliation of the nation at the end of the Civil War, a fitting memorial for the soldiers of both sides of the conflict.

A child participates in Sharing Faith at a special
family event in Pearland. Photo: Diocese of Texas

[Episcopal Diocese of Texas] More than 3500 members of churches in the Diocese of Texas and the Diocese of West Texas gathered in homes last Thursday, May 16, to share a meal and share stories of their faith. Episcopalians across Texas came together in groups of eight to 12, and engaged in a faith conversation.

Sharing Faith began in the Diocese of Texas in 2012, fashioned after Interfaith Ministries’ Amazing Faith Dinners in Houston, where people of different faiths gather for a simple meal and answer questions about their faith journeys. The Diocese of West Texas joined this year and there has been interest from the Diocese of Toronto for next year’s event.

“When this many Episcopalians gather at the same time, strategically to share stories of their faith, it is very powerful,” said Bishop Andy Doyle of Texas. “People from the same congregations got to know one another on a deeper level and met others from nearby churches.”

In its inaugural year, 25 percent of the Diocese of West Texas average Sunday attendance participated.

“This is a great number, a great representation of our members, and we are thrilled with the initial response,” said Bishop Gary Lillibridge of West Texas.

When St. Francis by the Lake in Canyon Lake decided to participate in the Sharing Faith dinner there were some uncertainties, so the vestry decided to model a dinner conversation in lieu of a sermon one Sunday in April.

Sandy McKneely reads a Sharing Faith question card
in Southwest Houston. Photo: Diocese of Texas

The vestry set up a dinner table in the front of the nave, and sat down and answered questions on the prepared set of cards that are used at each dinner. The congregation heard the questions and listened as each vestry member delivered a personal response.

The Rev. David Chalk, rector of St. Francis, said that the pre-event went “very well.” One church member told him, “You should have warned us there would be tears this morning.” Chalk said, “We had a visitor that Sunday who stood up and told us she had not been to church in five years after her son was killed by a drunk driver. She said she’d never seen anything like this in church, but on hearing our conversation, she found the courage she needed to return to church.” This was the visitor’s first time to attend St. Francis, and she has met with Chalk and the vestry and plans to join their community.

Held on the Thursday evening before Pentecost Sunday, when the Holy Spirit was given to God’s people, the Sharing Faith Dinners are modeled as a time for participants to answer what difference the Holy Spirit has made in their lives; what impact faith has had on their lives. Questions are fashioned to help people articulate their experiences in a thoughtful way.

At an event in southwest Houston, parishioners of Grace Episcopal Church gathered at the Rev. Gena Davis’ home. Ten participants shared a Mexican food dinner at two tables and then gathered in the living room to share their stories.

Sandy McKneely was relatively new at Grace before she agreed to take part in the dinner.

“I’m a pretty assertive person, so I don’t know if every newcomer who had only been to church two times would have the courage to sign up and go to somebody’s house that you hardly know. But for me — I am at a point in my life where I am needing friendships in the faith community, and I thought that would be a good way to start to make some friendships,” McKneely said.

Participants shared stories of great joy and pain, moments when they questioned their faith, and moments when they were affirmed in their beliefs. Friends shared tears and tales as they learned about each other in a new, deeper way.

“On Saturday night before I went to bed, I was thinking about going to Grace the next morning. I was thinking about seeing those people and I knew their names,” McNeely said. “That was an indicator to me that I made some connections, and it certainly makes going back more comfortable. I learned that Grace is a place that I want to return to.”

At Christ Episcopal Church, San Antonio, a group of young adults and College Missioner Allie Melancon attended and took some college students from other denominations. Melancon said what they took away the most is the determination to gather again and not wait for the church to say, “OK it’s time to share faith again.”

In Pearland, south of Houston, organizers at St. Andrew’s Episcopal Church adapted special questions for children and held family style Sharing Faith dinners throughout the weekend. Children were even given time to create a response to questions through drawing pictures.

In the small East Texas town of Henderson, young children came to St. Matthew’s Episcopal Church in their pajamas, were fed dinner and had a program of their own while their parents participated in a Sharing Faith dinner in the parish hall. The Rev. Patsy Barnham said it was important to make it possible for young families to participate and allowing kids to come “ready for bed” was helpful to her congregation.

In homes and churches, and other creative places, Episcopalians across Texas learned a great deal about each other as well as themselves through the simple act of sharing a meal and sharing their faith.

The Sharing Faith dinners tradition will continue to grow in Texas and beyond. Visit epicenter.org/sharingfaith to learn more about the program. Or contact Carol Barnwell at cbarnwell@epicenter.org.

-Luke Blount is a staff writer and communications specialist in the Diocese of Texas; Laura Shaver is the communications officer in the Diocese of West Texas.

Despite promising improvements in the Millennium Development Goals, an estimated one billion people still live on less than $1.25 each day, 870 million people are chronically undernourished, and 2.6 million young children die each year from malnutrition. Meanwhile, extreme poverty is growing in the United States. Between 1996 and 2011, the percent of families living on less than $2 a day more than doubled, totaling 1.65 million households (including 3.55 million children) in 2011.

By strengthening domestic nutrition programs and enhancing U.S. food assistance to the world’s most impoverished, lawmakers considering the Farm Bill have an opportunity to alleviate the cycles of hunger and poverty that deprive millions of the food that they need to survive and thrive.

Unfortunately, the Senate has proposed over $4 billion in cuts to the Supplemental Nutrition Assistance Program (SNAP), formerly known as food stamps. SNAP currently supports 45 million people in the U.S. every year with benefits to purchase nutritious food. These cuts would rob nearly 500,000 households of essential SNAP benefits.

Food for Peace provides approximately 1.4 million metric tons of food each year, saving lives in dire emergencies and combating chronic hunger in poor communities around the world. The Senate is considering reforms that would expand the reach of Food for Peace, making it an even more effective vehicle for global food security.

As Episcopalians, we advocate for programs that support needy American families and those at risk of hunger around the world. Now more than ever, your voice is crucial to ensuring that SNAP and Food for Peace are fully funded.

Urge your Senators to support a strong Farm Bill that feeds the hungry by fully funding SNAP and Food for Peace. Send them an email TODAY.